Continued from here...
Thanks Mr Asgar Ali for such an extensive work on your part to research and get back with all these difficult theological jargons which can topple any layman. I doubt you have thoroughly read most of the underlying differences between these manuscripts that you have mentioned.
And here is the problem...
In highlighting these issues, you have forgotten to outline the difference in doctrines between these manuscripts. Errors that lead to change in doctrine are ones that make or break arguments, not pen slips leading to spelling mistakes.
Let me illustrate how such a test can be made [1]. It will help you to see how scholars can confidently reconstruct the text from existing manuscript copies even though the copies themselves have differences and are much older than the autograph (i.e., the original).
Pretend your Aunt Sally has a dream in which she learns the recipe for an elixir that would continuously maintain her youth. When she wakes up, she scribbles the directions on a scrap of paper, then runs into the kitchen to make up her first glass. In a few days her appearance is transformed. Sally is a picture of radiant youth because of her daily dose of what comes to be known as "Aunt Sally's Secret Sauce."
Sally is so excited she sends hand-written instructions to her three bridge partners (Aunt Sally is still in the technological dark ages--no photocopier) giving detailed instructions on how to make the sauce. They, in turn, make copies which each sends to ten of her own friends.
All is going well until one day Aunt Sally's pet chihuahua eats the original copy of the recipe. Sally is beside herself. In a panic she contacts her three friends who have mysteriously suffered similar mishaps. Their copies are gone, too, so the alarm goes out to their friends in attempt to recover the original wording.
They finally round up all the surviving hand-written copies, twenty-six in all. When they spread them out on the kitchen table, they immediately notice some differences. Twenty-three of the copies are exactly the same. One has a misspelled word, though, one has two phrases inverted ("mix then chop" instead of "chop then mix" ) and one includes an ingredient that none of the others has on its list.
Here is the critical question: Do you think Aunt Sally can accurately reconstruct her original recipe? Of course she could. The misspelled words can easily be corrected, the single inverted phrase can be repaired, and the extra ingredient can be ignored.
Even with more numerous or more diverse variations, the original can still be reconstructed with a high level of confidence given the right textual evidence. The misspellings would be obvious errors, the inversions would stand out and easily be restored, and the conclusion drawn that it's more plausible that one word or sentence be accidentally added to a single copy than omitted from many.
This, in simplified form, is how the science of textual criticism works. Textual critics are academics who reconstruct a missing original from existing manuscripts that are generations removed from the autograph. According to New Testament scholar F.F. Bruce, "Its object [is] to determine as exactly as possible from the available evidence the original words of the documents in question."[2]
The science of textual criticism is used to test all documents of antiquity--not just religious texts--including historical and literary writings. It's not a theological enterprise based on haphazard hopes and guesses; it's a linguistic exercise that follows a set of established rules. Textual criticism allows an alert critic to determine the extent of possible corruption of any work.
New Testament specialist Daniel Wallace notes that although there are about 300,000 individual variations of the text of the New Testament, this number is very misleading. Most of the differences are completely inconsequential--spelling errors, inverted phrases and the like. A side by side comparison between the two main text families (the Majority Text and the modern critical text) shows agreement a full 98% of the time.[3]
Of the remaining differences, virtually all yield to vigorous textual criticism. This means that our New Testament is 99.5% textually pure. In the entire text of 20,000 lines, only 40 lines are in doubt (about 400 words), and none affects any significant doctrine.[4]
Greek scholar D.A. Carson sums up this way: "The purity of text is of such a substantial nature that nothing we believe to be true, and nothing we are commanded to do, is in any way jeopardised by the variants."[5]
This issue is no longer contested by non-Christian scholars, and for good reason. Simply put, if we reject the authenticity of the New Testament on textual grounds we'd have to reject every ancient work of antiquity and declare null and void every piece of historical information from written sources prior to the beginning of the second millennium A.D.
Has the New Testament been altered? Critical, academic analysis says it has not.
I have tried to explain you how this system works. The more number of manuscripts, the better it is.
After making claims against the authenticity of the Bible, you ridiculed it. So please answer the questions that I put forward earlier:
1} Out of these tons (1000s) of errors, could you list as little as a tenth of them? Mathematically that'll be a hundred. When listing these, also notate what they ought to be.
2} Revision so often of scripture is news to me as well. If this is done every so often, could you please provide some evidence of the last five updates. Please include atleast 20 errors of each update that were rectified, since the Bible has tons of them. Include references, dates, and names of the editors.
If you cannot answer this, it means that your claims were false and in the future bring sound objections to the table for discussion...
Thanks
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[1] Gregory Koukl - Stand to Reason
[2] Bruce, F. F., The New Testament Documents: Are They Reliable? (Grand Rapids: Eerdmans, 1974), 19.
[3]Wallace, Daniel, "The Majority Text and the Original Text: Are They Identical?," Bibliotheca Sacra, April-June, 1991, 157-8.
[4]Geisler and Nix, 475.
[5]Carson, D.A., The King James Version Debate (Grand Rapids: Baker, 1979), 56.